The Tahlilan Tradition in Realizing Religious Moderation in Papan Rejo Village

Authors

  • Miswanto Miswanto Universitas Ma’arif Lampung, Indonesia
  • Mispani Mispani Universitas Ma’arif Lampung, Indonesia
  • Sunarto Sunarto Universitas Ma’arif Lampung, Indonesia

DOI:

https://doi.org/10.61650/ajme.v4i1.1245

Keywords:

Tahlilan Tradition, Religious Moderation, Social Cohesion, Local Wisdom

Abstract

This research is motivated by the importance of understanding the role of local traditions in building religious moderation in multicultural societies. The tahlilan tradition, a religious practice of the Nahdlatul Ulama (NU) community to pray for the deceased, is often debated. However, in Papan Rejo Village, this tradition actually serves as a social glue among residents of different religions. This study aims to analyze the influence of the tahlilan tradition on community life, identify its positive values, and explore its role in realizing religious moderation. The research employed a qualitative approach with a phenomenological design. The research location was Papan Rejo Village, Abung Timur District, North Lampung Regency. Informants were selected using purposive sampling, including religious leaders, community leaders, and residents from various religious backgrounds. Data collection techniques included participant observation, in-depth interviews, and documentation. Data analysis used the Miles and Huberman model. The results showed that the tahlilan tradition has become an integral part of community life, containing values of togetherness, mutual cooperation, friendship, and tolerance. This tradition plays an important role in realizing religious moderation through practices of mutual respect, interfaith participation, and conflict resolution based on local wisdom. Thus, tahlilan not only functions as a religious ritual but also as social capital to build harmony.

Downloads

Download data is not yet available.

References

Al-Jabiri, M. A. (2000). Post Tradisionalisme Islam. Yogyakarta: LKIS.

Al-Qaradawi, Y. (2018). Fiqh al-Wasaṭiyyah al-Islāmiyyah. Kairo: Dar al-Shuruq.

Andrianto, M. (2008). Kontribusi Jama'ah Tahlilan terhadap Pendidikan Agama Bagi Masyarakat Desa Bogoharjo (Thesis). UIN Malang.

BPS Kabupaten Lampung Utara. (2023). Kecamatan Abung Timur dalam Angka 2023. Kotabumi: BPS.

Coser, L. A. (1956). The Functions of Social Conflict. Free Press.

Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design (4th ed.). Sage Publications.

Durkheim, E. (2018). The Elementary Forms of Religious Life. Oxford University Press. [https://doi.org/10.1093/oso/9780198825667.001.0001]

Fattah, M. A. (2012). Tradisi Orang-orang NU. Yogyakarta: Pustaka Pesantren.

Flick, U. (2022). An Introduction to Qualitative Research (7th ed.). Sage Publications.

Hatimah, H. (2021). Tradisi Tahlilan Masyarakat Banjar di Kecamatan Pahandut Kota Palangka Raya. Jurnal Syams, 8(1), 67-80.

Kementerian Agama RI. (2019). Moderasi Beragama. Jakarta: Badan Litbang dan Diklat Kementerian Agama RI.

Khozin, M. M. (2013). Tahlilan Bid'ah Hasanah. Surabaya: Muara Progresif.

Lexy J. Moleong. (2017). Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakarya.

Libranti, E. O. I. (2019). Budaya Tahlilan sebagai Media Dakwah. Prophetica, 5(1), 89-102.

Madjid, N. (1995). Islam Doktrin dan Peradaban. Jakarta: Yayasan Wakaf Paramadina.

Merton, R. K. (2020). Social Theory and Social Structure. Free Press.

Miles, M. B., Huberman, A. M., & Saldaña, J. (2020). Qualitative Data Analysis (4th ed.). Sage Publications.

Nasir, R. (2018). Tradisi Tahlilan dalam Kehidupan Masyarakat Kelurahan Manongkoki (Thesis). Universitas Muhammadiyah Makassar.

Nugroho, M. Y. A. (2012). Fiqh Al-Ikhtilaf NU Muhammadiyah. Wonosobo: Ebook.

Patton, M. Q. (2018). Qualitative Research & Evaluation Methods (4th ed.). Sage Publications.

Putnam, R. D. (2000). Bowling Alone: The Collapse and Revival of American Community. Simon & Schuster. [https://doi.org/10.1145/358916.361990]

Ramli, M. I. (2010). Membedakan Bid'ah dan Tradisi Perspektif Ahli Hadits dan Ulama Salafi. Surabaya: Khalista.

Rinaldi, A. E. (2012). Harakah Tahlilan, Yasinan dan Kenduri Arwah?. Klaten: Pustaka Wasilah.

Risprabowo, D. (2016). Fakta Sosial pada Tradisi Tahlilan dalam Masyarakat Islam Jawadi (Thesis). UIN Syarif Hidayatullah Jakarta.

Royyan, M. D. (2013). Sejarah Tahlil. Kendal: LTNU Kendal & Pustaka Amanah.

Saldaña, J. (2021). The Coding Manual for Qualitative Researchers (4th ed.). Sage Publications.

Shihab, M. Q. (2019). Wasathiyyah: Wawasan Islam tentang Moderasi Beragama. Jakarta: Lentera Hati.

Sugiyono. (2020). Metode Penelitian Kuantitatif, Kualitatif, dan R&D. Bandung: Alfabeta.

Sujarweni, V. W. (2014). Metodologi Penelitian. Yogyakarta: Pustaka Baru Press.

Sunanto, M. (2005). Sejarah Peradaban Islam Indonesia. Jakarta: Rajagrafindo Persada.

Sunyoto, A. (2011). Wali Songo: Rekonstruksi Sejarah yang Disingkirkan. Tangerang: Transpustaka.

Sztompka, P. (2007). Sosiologi Perubahan Sosial. Jakarta: Prenada Media Group.

Usman, H., & Akbar, P. S. (2008). Metodologi Penelitian Sosial. Jakarta: Bumi Aksara.

Published

2026-03-30

How to Cite

Miswanto, M., Mispani, M., & Sunarto, S. (2026). The Tahlilan Tradition in Realizing Religious Moderation in Papan Rejo Village. Assyfa Journal of Multidisciplinary Education, 4(1), 59–70. https://doi.org/10.61650/ajme.v4i1.1245